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Today the Democrats Voted to remove

By Patrick Van Roy On July 23rd, 2020

every statue and picture of anyone in the Nations Capital that ever had anything to do with Slavery.

This was the Republican response

3 Responses to “Today the Democrats Voted to remove”

  1. A presidential Executive Order dissolving the Democratic Party for its support for slavery and segregation is in order and would, no doubt, meet with unanimous approval.

    By now it’s beyond contention that a vote for the Dems is a vote for radical Marxism, terror, and the dismantling of America.

  2. Navy Vet Dan ( pat look-a-like ) disagrees
    I wonder who we should listen to him or you ?

  3. No wonder ‘educated’ whites are destroying their own heritage. This is typical of the ‘education’ system:

    https://www.westernsydney.edu.au/ics/people/school_based_researchers/alana_lentin

    Dr Alana Lentin is Associate Professor in Cultural and Social Analysis at Western Sydney University. She is a European and West Asian Jewish woman who is a settler on Gadigal land. She works on the critical theorization of race, racism and antiracism. She is a graduate of the European University Institute where she earned her PhD in political and social sciences in 2002, and the London School of Economics (1997). Prior to joining the School of Humanities and Communication Arts at Western Sydney University, she was a Senior Lecturer in the Department of Sociology at Sussex University (2006-2012). Before this she held a Marie Curie EC Research Fellowship at the Refugee Studies Centre at the University of Oxford (2003-2005). In 2017, she was the Hans Speier Visiting Professor of Sociology at the New School for Social Research in New York and has previously been a visiting scholar at the Institute for Cultural Inquiry in Berlin (2010). She is co-editor of the Rowman and Littlefield International book series, Challenging Migration Studies and the President of the Australian Critical Race & Whiteness Studies Association (2017-19). She is on the editorial board of Ethnic and Racial Studies, Identities, Journal of Australian Studies, Critical Race and Whiteness Studies, and the Pluto Books series, Vagabonds. Her current research examines the interplay between race and digital technology and social media. Her most recent research project analysed the use of ‘antiracism apps’ for education and intervention. Recent books include The Crises of Multiculturalism: Racism in a neoliberal age (with Gavan Titley 2011), Racism and Sociology (2014 with Wulf D. Hund), and the forthcoming Why Race Still Matters (Polity 2020). She has written for The Guardian, OpenDemocracy, ABC Religion and Ethics, The Conversation, Sociological Review and Public Seminar. She has been interviewed for The Minefield on ABC Radio National, local ABC radio, Japanese television and Korean radio among others. She teaches a Masters course, Understanding Race which is accompanied by a series of blogs and an open syllabus (opens in new window)Opens in a new window. Her personal website (opens in new window)Opens in a new window where she blogs extensively.

    The mother of this evil creature is no less evil……..

    https://www.unz.com/article/become-other-than-white-ireland-and-radical-jewish-activism/

    In 1969, some 890 years after Tairdelbach expelled the Norman-Jewish delegation, a young Jewish sociologist arrived in Ireland from Israel. Ronit Lentin, the sociologist in question, was Associate Professor of Sociology in Trinity College Dublin until her retirement in 2014. From 1997 until 2012 Lentin was Head of Sociology, and acted as director of the MPhil program in “Race, Ethnicity, Conflict.” She was also the founder of the Trinity Immigration Initiative, from which she advocated an open-door immigration policy for Ireland and opposed all deportations, as well as engaging in activism to liberalise Irish abortion laws.[3] As an academic and “anti-racist” activist, Lentin formulated what would become some of the cardinal facets of Irish self-recrimination on matters of race, beginning with her definition of Ireland as “a biopolitical racist state.”[4] By her own account, before she began her work on stoking Irish race guilt in the early 1990s, “most people were not conscious that Irish racism existed.”[5]

    In some senses, then, Lentin introduced the concept of an Irish racism. Her first step in assuring the Irish that they were indeed racist was to deny their existence as a people. She asserted that the Irish were merely “theorised as homogeneous — white, Christian and settled.”[6]
    Quite who had developed this theory of the Irish, and when, was never specified by Lentin, nor did she attempt to show that the white, Christian, and settled status of the vast majority of the Irish population was anything other than a matter of fact and reality. It appears to have sufficed for Lentin simply to assert that Irishness was nothing but a theory, and to leave it at that. She was particularly aggrieved by the fact the Irish, apparently unaware they were a figment of their own imagination, voted (80%) to link citizenship and blood (ending “birth-right citizenship) by constitutionally differentiating between citizen and non-citizen in a June 2004 Citizenship Referendum. This move was taken primarily in order to stop African “birth tourism” and “anchor babies” by African women, which had become increasingly common by the early 2000s. To Lentin, however, the move was symbolic of the fact “the Irish Republic had consciously and democratically become a racist state.”[7]
    She concludes that any idea of the Irish as historical victims should be dispensed with, and that “Ireland’s new position as heading the Globalisation Index, its status symbol as the locus of “cool” culture, and its privileged position within an ever-expanding European Community calls for re-theorising Irishness as white supremacy.”[8]
    [emphasis added]

    That is what is found throughout academia in the western world – it’s The Alien attached to John Hurt